Best adventist dating free seventh day adventist bookstore silver spring

best adventist dating free seventh day adventist bookstore silver spring

Although the early Seventh Day Adventist church (even before it was known as the Seventh Day Adventist Church) tried to predict Jesus’ return, today, the church says it does not know the exact time and date. It does, however, say in their doctrine that many events that precede the Second Coming have fulfilled prophecy, meaning the return of Jesus is soon Many Adventists ascribe to a vegetarian or plant-based diet. They take this direction from scripture, which says God gave nuts, grains, and herbs as nourishment.

best adventist dating free seventh day adventist bookstore silver spring

Seventh-day Adventists believe God has called everyone to a life of service. In response to this call, Adventists around the world can be found distributing food and supplies in nations experiencing natural disasters, educating children living in refugee camps, and showing compassion to society's most vulnerable members.

When Desmond Doss joined the United States army in the middle of World War II, he believed his duty was to obey God and serve his country - in that order. In spite facing numerous obstacles as he maintained his unwavering convictions of not killing and keeping the seventh-day Sabbath, Doss would go on to heroically save 75 lives in the heat of battle. A group of volunteer doctors in the Oinofyta Refugee camp in Greece serve the needs of those who flee war-torn countries, such as Afghanistan.

The doctors are part of an organization called Adventist Help, which has served in the Oinofyta camp since April and operates a mobile medical clinic. See what it means to volunteer in the camp and how it changes the lives of everyone involved.


best adventist dating free seventh day adventist bookstore silver spring

best adventist dating free seventh day adventist bookstore silver spring - Seventh Day Adventist: Books


best adventist dating free seventh day adventist bookstore silver spring

Seventh Day Adventists (SDA) Dating Service, Beliefs Book Store, Christian Dating Sites B"H About Us & Our Seventh Day Adventists (SDA) Dating Service Seventh Day Adventist Singles Find Their Match Adventist Match is the world's only exclusive interactive website. Unlike other , we help Adventist singles from around the world to meet each other online through our site and in person at our Weekend Celebrations and Getaways. It is truly a blessing from God to allow us to help the Adventist community to be knitted closer together and to help single brothers and sisters find like-minded Seventh Day Adventist Believers in Jesus was conceptualized in December 2001 when it was realized that the best way to get to know other singles who share outside of the limited circles within their own church or their local Adventist book store was through an interactive website.

To further this experience, our would also offer Weekend Celebrations and Getaways so that singles could meet one another face-to-face. Adventist Match - An Answer To Prayer It is the answer to an often-repeated prayer of many Seventh Day Adventist singles, that they would have a way to find one another.

As Seventh Day Adventists, our beliefs are very important to us - such as keeping the Sabbath and following the dietary laws. At Adventist Match, we believe that it is extremely important that we not be unequally yoked. (2 Corinthians 6:14) Healthy and Safe Environment The tragedy is that over the years, SDA singles have either given up on finding a spouse in their church and have married either non-Adventists or even non-Christians. Subsequently their life with Jesus has suffered or become non-existent.

When Adventist Match was started, its mission was clear: to provide the best forum for Seventh Day Adventist singles to meet one another in a healthy and safe environment through our website, conferences and getaways. To contact us and learn more about the only exclusively � AdventistMatch.com�, 2002.


best adventist dating free seventh day adventist bookstore silver spring

"Adventist" redirects here. For other branches of the wider Adventist movement, see . The Seventh-day Adventist Church is a distinguished by its observance of , the seventh in and , as the , and by its emphasis on the imminent (advent) of Jesus Christ. The denomination grew out of the in the United States during the mid-19th century and was formally established in 1863.

Among its founders was , whose extensive writings are still held in high regard by the church. Seventh-day Adventist Church Classification Orientation Region Worldwide Founder • (separated 1925, small minority) • (separated 1929, small minority) Congregations 81,552 churches, 69,909 companies Members 20,008,779 Hospitals 175 Nursing homes 136 Aid organization 5,332 2,296 115 Other name(s) Adventist church, SDA (informal) Official website Much of the theology of the Seventh-day Adventist Church corresponds to common Protestant Christian teachings, such as the and the .

Distinctive teachings include the and the doctrine of an . The church is known for its emphasis on diet and health, its "holistic" understanding of the person, promotion of religious liberty, and its conservative principles and lifestyle. The world church is governed by a , with smaller regions administered by divisions, union conferences, and local conferences. It currently has a worldwide baptized membership of over 20 million people, and 25 million adherents. As of May 2007, it was the twelfth-largest religious body in the world, and the sixth-largest highly international religious body.

It is ethnically and culturally diverse, and maintains a presence in over 215 countries and territories. The church operates over 7,500 including over 100 post-secondary institutions, numerous , and publishing houses worldwide, as well as a organization known as the (ADRA).

Main article: The Seventh-day Adventist Church is the largest of several groups which arose from the movement of the 1840s in upstate , a phase of the . predicted on the basis of Daniel 8:14–16 and the "" that would return to Earth between the spring of 1843 and the spring of 1844. In the summer of 1844, Millerites came to believe that Jesus would return on October 22, 1844, understood to be the biblical Day of Atonement for that year. Miller's failed prediction became known as the "".

and other Millerites came to believe that Miller's calculations were correct, but that his interpretation of Daniel 8:14 was flawed as he assumed Christ would come to cleanse the world. These Adventists came to the conviction that Daniel 8:14 foretold Christ's entrance into the Most Holy Place of the heavenly sanctuary rather than his .

Over the next few decades this understanding of a sanctuary in heaven developed into the doctrine of the , an process that commenced in 1844, in which every person would be judged to verify their eligibility for salvation and God's justice will be confirmed before the universe. This group of Adventists continued to believe that Christ's Second Coming would continue to be imminent, however they resisted setting further dates for the event, citing Revelation 10:6, "that there should be time no longer." Development of Sabbatarianism As the early Adventist movement consolidated its beliefs, the question of the biblical day of rest and worship was raised.

The foremost proponent of -keeping among early Adventists was . Bates was introduced to the Sabbath doctrine through a tract written by Millerite preacher , who in turn had been influenced by , a young . This message was gradually accepted and formed the topic of the first edition of the church publication The Present Truth (now the ), which appeared in July 1849. [ ] Organization and recognition For about 20 years, the Adventist movement consisted of a small, loosely knit group of people who came from many churches and whose primary means of connection and interaction was through James White's periodical The Advent Review and Sabbath Herald.

They embraced the doctrines of the Sabbath, the interpretation of Daniel 8:14, , and the expectation of Christ's return. Among its most prominent figures were Joseph Bates, , and . Ellen White came to occupy a particularly central role; her many visions and spiritual leadership convinced her fellow Adventists that she possessed the of . [ ] Seventh-day Adventist Church in . The church was formally established in , on May 21, 1863, with a membership of 3,500.

The denominational headquarters were later moved from Battle Creek to , where they remained until 1989. The General Conference headquarters then moved to its current location in .

[ ] The denomination in the 1870s turned to missionary work and revivals, tripling its membership to 16,000 by 1880 and establishing a presence beyond during the late 19th century.

Rapid growth continued, with 75,000 members in 1901. By this time the denomination operated two colleges, a medical school, a dozen academies, 27 hospitals, and 13 publishing houses.

By 1945, the church reported 210,000 members in the US and Canada, and 360,000 elsewhere; the budget was $29 million and enrollment in church schools was 140,000.

The church's beliefs and doctrines were first published in 1872 in Battle Creek Michigan as a brief statement called "A Synopsis of our Faith". The church experienced challenges as it formed its core beliefs and doctrines especially as a number of the early Adventist leaders came from churches that held to some form of (Ellen G. White was not one of them). This, along with some of the movement's other theological views, led to a consensus among conservative evangelical Protestants to regard it as a .

The teachings and writings of White, ultimately proved influential in shifting the church from largely semi- roots towards Trinitarianism. Adventists, for the most part, credit her with bringing the Seventh-day Adventist church into a more comprehensive awareness of the GodHead during the 1890s. The Adventist Church adopted theology early in the 20th century and began to dialogue with other groups toward the middle of the century, eventually gaining wide recognition as a Protestant church.

Christianity Today recognized the Seventh-day Adventist church as " the fifth-largest Christian communion worldwide" in its January 22, 2015 issue. Main article: The official teachings of the Seventh-day Adventist denomination are expressed in its . This statement of beliefs was originally adopted by the in 1980, with an additional belief (number 11) being added in 2005.

Acceptance of either of the church's two is a prerequisite for membership. Adventist doctrine resembles theology, with and emphases. Adventists uphold teachings such as the infallibility of , the substitutionary , the and , and are therefore often considered . They believe in and in . The modern Creationist movement started with Adventist , who was inspired by a vision of Ellen White.

There is a generally recognized set of "distinctive" doctrines which distinguish Adventism from the rest of the Christian world, although not all of these teachings are wholly unique to Adventism: [ ] • Law (fundamental belief 19): the Law of God is "embodied in the ", which continue to be binding upon Christians. • Sabbath (fundamental belief 20): the should be observed on the seventh day of the week, specifically, from Friday sunset to Saturday sunset.

• Second Coming and End times (fundamental beliefs 25–28): will return visibly to earth after a "time of trouble", during which the Sabbath will become a worldwide test. The will be followed by a reign of the saints in heaven. is based on the method of prophetic interpretation. • Holistic human nature (fundamental beliefs 7, 26): Humans are an indivisible unity of body, mind, and spirit. They do not possess an immortal and there is no consciousness after death (commonly referred to as ""). (See also: ) • Conditional immortality (fundamental belief 27): The wicked will not suffer eternal torment in , but instead will be permanently destroyed.

(See: , ) • Great Controversy (fundamental belief 8): Humanity is involved in a "" between and . This is an elaboration on the common Christian belief that evil began in heaven when an angelic being () rebelled against the Law of God. • Heavenly sanctuary (fundamental belief 24): At his ascension, Jesus Christ commenced an ministry in the . In 1844, he began to cleanse the heavenly sanctuary in fulfillment of the .

• Investigative Judgment (fundamental belief 24): A judgment of professed Christians began in 1844, in which the books of record are examined for all the universe to see. The will affirm who will receive salvation, and vindicate God in the eyes of the universe as just in his dealings with mankind. • Remnant (fundamental belief 13): There will be an end-time who keep the commandments of God and have "the testimony of Jesus".

This remnant proclaims the "" of Revelation 14:6–12 to the world. • Spirit of Prophecy (fundamental belief 18): The ministry of is commonly referred to as the "" and her writings are considered "a continuing and authoritative source of truth", though ultimately subject to the Bible.

(See: .) Theological spectrum As with any religious movement, a theological spectrum exists within Adventism comparable to the -moderate- spectrum in the wider Christian church and in other religions. A variety of groups, movements or within the church present differing views on beliefs and lifestyle. The conservative end of the theological spectrum is represented by , who are characterized by their opposition to theological trends within the denomination, beginning in the 1950s.

They object to theological compromises with evangelicalism, and seek to defend traditional Adventist teachings such as the of Jesus Christ, , and character . Historic Adventism is represented by some scholars, is also seen at the level of the church and is often promoted through .

The most liberal elements in the church are typically known as (progressive Adventists generally do not identify with ). They tend to disagree with the traditional views concerning the , the , a seven-day , the doctrine of the and the . The progressive movement is supported by some scholars and finds expression in bodies such as the and in journals such as and . Theological organizations The is the official theological research center of the church.

The church has two professional organizations for Adventist theologians who are affiliated with the denomination. The (ASRS) was formed to foster a community among Adventist theologians who attend the (SBL) and the . In 2006 ASRS voted to continue their meetings in the future in conjunction with SBL.

During the 1980s the was formed to provide a forum for more conservative theologians to meet and is held in conjunction with the . See also: Part of Friday might be spent in preparation for the Sabbath; for example, preparing meals and tidying homes. Adventists may gather for Friday evening worship to welcome in the Sabbath, a practice often known as . Adventists abstain from secular work on Saturday.

They will also usually refrain from purely secular forms of recreation, such as competitive sport and watching non-religious programs on television.

However, nature walks, family-oriented activities, and other activities that are compassionate in nature are encouraged. Saturday afternoon activities vary widely depending on the cultural, ethnic and social background. In some churches, members and visitors will participate in a fellowship (or "") lunch and AYS (Adventist Youth Service).

Worship service Main article: The major weekly worship service occurs on Saturday, typically commencing with which is a structured time of study at church.

Adventists make use of an officially produced "Sabbath School Lesson", which deals with a particular biblical text or doctrine every quarter. Special meetings are provided for children and youth in different age groups during this time (analogous to in other churches). After a brief break, the community joins together again for a church service that follows a typical evangelical format, with a as a central feature.

Corporate singing, Scripture readings, prayers and an offering, including tithing (or ), are other standard features.

The instruments and forms of vary greatly throughout the worldwide church. Some churches in North America have a style, whereas other churches enjoy more traditional including those found in the . Worship is known to be generally restrained. Holy Communion Adventist churches usually practice four times a year. It commences with a ceremony, known as the "Ordinance of Humility", based on the Gospel account of John 13.

The Ordinance of Humility is meant to symbolize Christ's washing of his disciples' feet at the and to remind participants of the need to humbly serve one another. Participants segregate by gender to separate rooms to conduct this ritual, although some congregations allow married couples to perform the ordinance on each other and families are often encouraged to participate together. After its completion, participants return to the main sanctuary for consumption of the , which consists of and unfermented grape juice.

Health and diet Since the 1860s when the church began, wholeness and health have been an emphasis of the Adventist church. Adventists are known for presenting a "health message" that advocates and expects adherence to the laws, particularly the described in 11, meaning abstinence from pork, shellfish, and other animals proscribed as "". The church discourages its members from consuming , or illegal drugs (compare ).

In addition, some Adventists avoid , , , and other beverages containing . products for sale The pioneers of the Adventist Church had much to do with the common acceptance of into the Western diet, and the "modern commercial concept of cereal food" originated among Adventists.

was one of the early founders of Adventist health work. His development of breakfast cereals as a health food led to the founding of by his brother . In both and , the church-owned is a leading manufacturer of health and vegetarian-related products, most prominently . Research funded by the U.S. has shown that the average Adventist in lives 4 to 10 years longer than the average Californian.

, as cited by the cover story of the November 2005 issue of , asserts that Adventists live longer because they do not smoke or drink alcohol, have a day of rest every week, and maintain a healthy, low-fat diet that is rich in nuts and beans. The cohesiveness of Adventists' social networks has also been put forward as an explanation for their extended lifespan. Since 's 2005 story about Adventist longevity, his book, The Blue Zones: Lessons for Living Longer From the People Who've Lived the Longest, named a "" because of the large concentration of Seventh-day Adventists.

He cites the Adventist emphasis on health, diet, and Sabbath-keeping as primary factors for Adventist longevity. An estimated 35% of Adventists practice vegetarianism or , according to a 2002 worldwide survey of local church leaders.

Adventists' clean lifestyles were recognized by the U.S. military in 1954 when 2,200 Adventists volunteered for to be human test subjects for a range of diseases the effects of which were still unknown: The first task for the scientists was to find people willing to be infected by pathogens that could make them very sick. They found them in the followers of the Seventh-day Adventist faith.

Although willing to serve their country when drafted, the Adventists refused to bear arms. As a result many of them became medics.

Now the U.S. was offering recruits an opportunity to help in a different manner: to volunteer for biological tests as a way of satisfying their military obligations.

When contacted in late 1954, the Adventist hierarchy readily agreed to this plan. For Camp Detrick scientists, church members were a model test population, since most of them were in excellent health and they neither drank, smoked, nor used caffeine. From the perspective of the volunteers, the tests gave them a way to fulfill their patriotic duty while remaining true to their beliefs.

Marriage The Adventist understanding of marriage is a lawfully binding lifelong commitment of a man and a woman. The Church Manual refers to the origination of the marriage institution in Eden and points to the union between Adam and Eve as the pattern for all future marriages.

Adventists hold that marriage is a divine institution established by God Himself before the fall. "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." (Gen.

2:24). They hold that God celebrated the first marriage and the institution has as its origin the Creator of the universe and was one of the first gifts of God to man, and it is "one of the two institutions that, after the fall, Adam brought with him beyond the gates of Paradise." The Old and New Testament texts are interpreted by some Adventists to teach that in marriage. Adventists hold that marriages are the only biblically ordained grounds for . Adventists do not perform , and individuals who are openly cannot be ordained, but may hold church office and membership if they are not actively pursuing same-sex relationships.

Current church policy states that openly homosexual (and "practicing") persons are to be welcomed into the church services and treated with the love and kindness afforded any human being. Ethics and sexuality The official Adventist position on is that "abortions for reasons of , , or convenience are not condoned." At times, however, women may face exceptional circumstances that present serious moral or medical dilemmas, such as significant threats to the pregnant woman's life or health, severe congenital defects in the fetus, and pregnancy resulting from or ; in these cases individuals are counselled to make their own decisions.

Adventists believe in and encourage for both men and women before marriage. The church disagrees with extra-marital . Adventists believe that scripture makes no accommodation for homosexual activity or relationships and the official position is opposed to it. The Adventist church has released official statements in relation to other ethical issues such as (against active euthanasia but permissive of passive withdrawal of medical support to allow death to occur), (in favor of it for married couples if used correctly, but against abortion as birth control and premarital sex in any case) and (against it while the technology is unsafe and would result in defective births or abortions).

Dress and entertainment Adventists have traditionally held attitudes regarding dress and entertainment. These attitudes are reflected in one of the church's : For the to recreate in us the character of our Lord we involve ourselves only in those things which will produce Christlike purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty.

While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit. Accordingly, many Adventists are opposed to practices such as and and refrain from the wearing of jewelry, including such items as earrings and bracelets.

Some also oppose the displaying of wedding bands, although banning wedding bands is not the position of the General Conference. Conservative Adventists avoid certain recreational activities which are considered to be a negative spiritual influence, including dancing, rock music and secular theatre.

However, conducted from 1989 onwards found that a majority of North American church youth reject some of these standards. Though it seems unbelievable to some, I'm thankful that when I grew up in the church [in the 1950s and 1960s] I was taught not to go to the movie theater, dance, listen to popular music, read novels, wear jewelry, play cards, bowl, play pool, or even be fascinated by professional sports.

— , "Growing Up Adventist: No Apologies Needed" Adventists often cite the writings of Ellen White, especially her books, Counsels on Diet and Foods, Counsels to Parents, Teachers and Students, and Education as inspired sources for Christian deportment.

The Adventist church officially opposes the practice of gambling. Missionary work with youth Main articles: , , and The Youth Department of the Adventist church runs age specific clubs for children and youth worldwide.

"" (grades 1-4), "Eager Beaver" (Kindergarten), and "Little Lambs" (pre-K) clubs are programs for younger children that feed into the Pathfinder program. is a club for 5th to 10th grade (up to 12th in Florida Conference) boys and girls. It is similar to and based partly on the movement. Pathfinders exposes young people to such activities as camping, community service, personal mentorship, and skills-based education, and trains them for leadership in the church.

Yearly "Camporees" are held in individual Conferences, where Pathfinders from the region gather and participate in events similar to Boy Scouts' Jamborees. After a person enters 9th grade, he or she is eligible to join Teen Leadership Training within Pathfinders.

In the 11th grade, typically after being a member of a club, they can become a Pathfinder or Adventurer staff member and begin the "Master Guide" program (similar to Scout Master) which develops leaders for both Adventurers and Pathfinders.

Youth camps View from Seventh-day Adventist camp The Seventh-day Adventist Church operates youth camps all over North America and many other parts of the world. Each camp varies in the activities they offer but most have archery, swimming, horses, arts and crafts, nature, high ropes challenge course, and many other common camp activities.

In addition to regular camps some have specialty camps, or RAD camps, which vary in their activities such as a week of nature nuggets, surfing, waterskiing/wakeboarding, rock climbing, golf, skateboarding, whitewater rafting, mountain biking, cycling, or basketball. Main article: The Seventh-day Adventist church is governed by a form of representation which resembles the system of church organization.

Four levels of organization exist within the world church. • The local church is the foundation level of organizational structure and is the public face of the denomination. Every baptized Adventist is a member of a local church and has voting powers within that church. • Directly above the local church is the "local conference" or "local mission".

The local conference/mission is an organization of churches within a state, province or territory (or part thereof) which appoints ministers, owns church land and organizes the distribution of tithes and payments to ministers. • Above the local conference is the "union conference" or "union mission" which embodies a number of local conferences/missions within a larger territory. • The highest level of governance within the church structure is the which consists of 13 "Divisions", each assigned to various geographic locations.

The General Conference is the church authority and has the final say in matters of conjecture and administrative issues. The General Conference is headed by the office of . The General Conference head office is in , . Each organization is governed by a general "session" which occurs at certain intervals. This is usually when administrative decisions are made. The president of the General Conference, for instance, is elected at the every five years. Delegates to a session are appointed by organizations at a lower level.

For example, each local church appoints delegates to a conference session. collected from church members are not used directly by the local churches, but are passed upwards to the local conferences/missions which then distribute the finances toward various ministry needs.

Within a geographic region, ministers receive roughly equal pay irrespective of the size of their church. [ ] The Church Manual gives provisions for each level of government to create educational, healthcare, publishing, and other institutions that are seen within the call of the . Campion Academy Adventist Church in Church officers and clergy The ordained of the Adventist church are known as or .

Ministers are neither elected nor employed by the local churches, but instead are appointed by the local Conferences, which assign them responsibility over a single church or group of churches. Ordination is a formal recognition bestowed upon pastors and elders after usually a number of years of service.

In most parts of the world, women may not be given the title "ordained", although some are employed in ministry, and may be "commissioned" or "ordained-commissioned".

However, beginning in 2012, some unions adopted policies of allowing member conferences to ordain without regard to gender. A number of offices exist within the local church, including the positions of and . Elders and deacons are appointed by the vote of a local church business meeting or elected committees. Elders serve a mainly administrative and pastoral role, but must also be capable of providing religious leadership (particularly in the absence of an ordained minister).

The role of deacons is to assist in the smooth functioning of a local church and to maintain church property. Ordination of women Further information: Although the church has no written policy forbidding the ordination of women, it has traditionally ordained only men.

In recent years the ordination of women has been the subject of heated debate, especially in North America and Europe. In the Adventist church, candidates for ordination are chosen by local conferences (which usually administer about 50–150 local congregations) and approved by unions (which serve about 6–12 conferences).

The General Conference, the church's world headquarters, claims the right to declare the worldwide qualifications for ordination, including gender requirements. The General Conference has never stated that ordination of women contravenes the Bible, but the General Conference has requested that no local conference ordain women until all parts of the world church accept the practice.

Membership Change in Adventist membership as a fraction of world population The primary prerequisite for membership in the Adventist church is . This, according to the church manual, should occur only after the candidate has undergone proper instruction on what the church believes. As of December 31, 2016, the church has 20,008,779 baptized members. Between 2005 and 2015, around half a million people per year have joined the Adventist church, through baptisms and professions of faith.

The church is one of the world's fastest-growing organizations, primarily from membership increases in . Today, less than 7% of the world membership reside in the United States, with large numbers in as well as and . Depending on how the data was measured, it is reported that church membership reached 1 million between 1955 and 1961, and grew to five million in 1986. At the turn of the 21st century the church had over 10 million members, which grew to over 14 million in 2005, 16 million in 2009, and 19 million in 2015.

It is reported that today over 25 million people worship weekly in Seventh-day Adventist churches worldwide. The church operates in 202 out of 230 countries and areas recognized by the , making it "probably the most widespread Protestant denomination". G. Jeffrey MacDonald, an award-winning religion reporter, and author of Thieves in the Temple, reports that the SDA church is the fastest-growing church in the United States.

"Newly released data show Seventh-day Adventism growing by 2.5% in North America, a rapid clip for this part of the world, where Southern Baptists and mainline denominations, as well as other church groups, are declining." The church has been described as "something of an extended family", enjoying close, "two- ".

Church institutions The is the theological research center of the church. The was established in 1915 at the death of Ellen White, as specified in her legal will. Its purpose is to act as custodian of her writings, and as of 2006 it has 15 board members. The Ellen G. White Estate also hosts the official Ellen White website whiteestate.org. The , based at , was founded in 1958 to investigate the scientific evidence concerning origins.

A pastor baptizes a young man in . Started in the late 19th century, Adventist mission work today reaches people in over 200 countries and territories. Adventist mission workers seek to preach the , promote health through hospitals and clinics, run development projects to improve living standards, and provide relief in times of calamity.

Missionary outreach of the Seventh-day Adventist Church is aimed not only at non-Christians but also at Christians from other denominations. Adventists believe that Christ has called his followers in the to reach the whole world. Adventists are cautious, however, to ensure that does not impede or intrude on the basic rights of the individual.

is a stance that the Adventist Church supports and promotes. See also: , , and Globally, the Adventist Church operates 7,598 schools, colleges and universities, with a total enrollment of more than 1,545,000 and a total teaching staff of approximately 80,000. It claims to operate "one of the largest church-supported educational systems in the world".

In the United States it operates the largest Protestant educational system, second overall only to that of the Roman Catholic Church. The Adventist educational program strives to be comprehensive, encompassing "mental, physical, social and above all, spiritual health" with "intellectual growth and service to humanity" as its goal.

The largest (in terms of population) Seventh-day Adventist university in the world is , located in Mandeville, Jamaica. Health Main articles: and Adventists run a large number of and health-related institutions. Their largest medical school and hospital in North America is and its attached . Throughout the world, the church runs a wide network of hospitals, clinics, lifestyle centers, and sanitariums.

These play a role in the church's health message and worldwide missions outreach. Adventist Health System is the largest not-for-profit multi-institutional Protestant healthcare system in the United States. It is sponsored by the Seventh-day Adventist Church and cares for over 4 million patients yearly. Humanitarian aid and the environment For over 50 years the church has been active in humanitarian aid through the work of the (ADRA).

ADRA works as a relief agency in 125 countries and areas of the world. ADRA has been granted General Consultative Status by the . Worldwide, ADRA employs over 4,000 people to help provide relief in crises as well as development in situations of poverty. The church embraces an official commitment to the protection and care of the environment as well as taking action to avoid the dangers of : "Seventh-day Adventism advocates a simple, wholesome lifestyle, where people do not step on the treadmill of unbridled over-consumption, accumulation of goods, and production of waste.

A reformation of lifestyle is called for, based on respect for nature, restraint in the use of the world's resources, reevaluation of one's needs, and reaffirmation of the dignity of created life." Religious liberty The Adventist church has been active for over 120 years in promoting freedom of religion for all people regardless of faith.

In 1893 its leaders founded the , which is universal and non-sectarian. The serves, primarily through advocacy, to seek protection for religious groups from legislation that may affect their religious practices.

In May 2011, for example, the organization fought to pass legislation that would protect Adventist employees who wish to keep the . According to Americans United for the Separation of Church and State, the Seventh-day Adventist Church has, throughout its history, aggressively advocated for the separation of church and state. Media logo Adventists have long been proponents of media-based ministries. Traditional Adventist evangelistic efforts consisted of street missions and the distribution of tracts such as The Present Truth, which was published by as early as 1849.

Until was sent to in 1874, Adventist global efforts consisted entirely of the posting of tracts such as White's to various locations. In the last century, these efforts have also made use of emerging media such as and . The first of these was ' radio show , which was initially broadcast in in 1929. Since then Adventists have been on the forefront of media evangelism; , founded by , was the first religious program to air on color television and the first major Christian ministry to utilize satellite uplink technology.

Today the , the official television network of the church, operates 8 international channels broadcasting 24 hours a day on cable, satellite, and the Web. was founded in 1971 and is the "radio mission arm" of the Seventh-day Adventist Church. It utilizes AM, FM, shortwave, satellite, podcasting, and the Internet, broadcasting in 77 major language groups of the world with a potential coverage of 80% of the world's population.

AWR's headquarters is in Silver Spring, Maryland, with studios throughout the world. A large portion of the ministry's income is derived from membership gifts. SDA evangelists such as Doug Batchelor, and have undertaken a number of international satellite-broadcast live evangelistic events, addressing audiences in up to 40 languages simultaneously.

Additionally, there exists a range of privately owned media entities representing Adventist beliefs. These include the and networks and organizations such as and Amazing Discoveries.

In 2016, the Church released the film Tell the World. Publishing The Adventist Church owns and operates many publishing companies around the world. Two of the largest are the and publishing associations, both located in the United States. The Review and Herald is headquartered in .

The official church magazine is the , which has a North American focus. It has a sister magazine ( ), which has an international perspective.

Another major magazine published by the church is the bimonthly magazine, which addresses issues pertaining to . Ecumenical activity Main article: The Adventist Church generally opposes the , although it supports some of the other goals of ecumenism.

The has released an official statement concerning the Adventist position with respect to the ecumenical movement, which contains the following paragraph: "Should Adventists cooperate ecumenically? Adventists should cooperate insofar as the authentic gospel is proclaimed and crying human needs are being met.

The Seventh-day Adventist Church wants no entangling memberships and refuses any compromising relationships that might tend to water down her distinct witness. However, Adventists wish to be "conscientious cooperators." The ecumenical movement as an agency of cooperation has acceptable aspects; as an agency for the organic unity of churches, it is much more suspect." While not being a member of the , the Adventist Church has participated in its assemblies in an observer capacity.

Main article: The Adventist Church has received criticism along several lines, including what some claim are doctrines, and in relation to and her status within the church, and in relation to alleged exclusivist issues. Doctrines Critics such as evangelical (who felt that Adventists were more in agreement with ) argue that some Adventist doctrines are . Several teachings which have come under scrutiny are the view of , the (and a related view of the ), and the Sabbath; in addition, Hoekema also claims that Adventist doctrine suffers from .

While critics such as Hoekema have classified Adventism as a group on the basis of its atypical doctrines, it has been accepted as more mainstream by Protestant evangelicals since its meetings and discussions with evangelicals in the 1950s.

Notably, invited Adventists to be part of his crusades after , a conservative Christian magazine edited by , asserted in 1956 that Adventists are Christians, and also later stated, "They are sound on the great New Testament doctrines including grace and redemption through the vicarious offering of Jesus Christ 'once for all '". , who is considered by many to be the father of the counter-cult apologetics movement within evangelicalism, authored The Truth About Seventh-day Adventists (1960) which marked a turning point in the way Adventism was viewed.

... it is perfectly possible to be a Seventh-day Adventist and be a true follower of Jesus Christ despite concepts ... — Walter Martin, Kingdom of the Cults Later on Martin planned to write a new book on Seventh-day Adventism, with the assistance of Kenneth R. Samples. Samples subsequently authored "From Controversy to Crisis: An Updated Assessment of Seventh-day Adventism", which upholds Martin's view "for that segment of Adventism which holds to the position stated in , and further expressed in the Evangelical Adventist movement of the last few decades." However, Samples also claimed that "Traditional Adventism" appeared "to be moving further away from a number of positions taken in QOD", and at least at Glacier View seemed to have "gained the support of many administrators and leaders".

Ellen G. White and her status Main article: 's status as a modern-day has also been criticized. In the Questions on Doctrine era, evangelicals expressed concern about Adventism's understanding of the relationship of White's writings to the inspired canon of Scripture. The Adventist fundamental beliefs maintain that "the Bible is the standard by which all teaching and experience must be tested." A common criticism of Ellen White, widely popularized by , Ronald Numbers and others, is the claim of from other authors.

An independent lawyer specializing in plagiarism, Vincent L. Ramik, was engaged to undertake a study of Ellen G. White's writings during the early 1980s, and concluded that they were "conclusively unplagiaristic". When the plagiarism charge ignited a significant debate during the late 1970s and early 1980s, the Adventist General Conference commissioned a major study by Dr. Fred Veltman. The ensuing project became known as the "'Life of Christ' Research Project". The results are available at the General Conference Archives.

Dr. Roger W. Coon, David J. Conklin, Dr. Denis Fortin, King and Morgan, and Morgan, among others, undertook the refutation of the accusations of plagiarism. At the conclusion of his report, Ramik states: It is impossible to imagine that the intention of Ellen G.

White, as reflected in her writings and the unquestionably prodigious efforts involved therein, was anything other than a sincerely motivated and unselfish effort to place the understandings of Biblical truths in a coherent form for all to see and comprehend. Most certainly, the nature and content of her writings had but one hope and intent, namely, the furthering of mankind's understanding of the word of God.

Considering all factors necessary in reaching a just conclusion on this issue, it is submitted that the writings of Ellen G. White were conclusively unplagiaristic. Exclusivism Critics have alleged that certain Adventist beliefs and practices are exclusivist in nature and point to the Adventist claim to be the "", and the traditional Protestant association of as "". These attitudes are said to legitimize the of Christians from other denominations.

In response to such criticisms, Adventist theologians have stated that the doctrine of the remnant does not preclude the existence of genuine Christians in other denominations, but is concerned with institutions.

We fully recognize the heartening fact that a host of true followers of Christ are scattered all through the various churches of Christendom, including the Roman Catholic communion. These God clearly recognizes as His own. Such do not form a part of the "Babylon" portrayed in the Apocalypse. — , p. 197. Ellen White also presented it in a similar light: God has children, many of them, in the Protestant churches, and a large number in the Catholic churches, who are more true to obey the light and to do [to] the very best of their knowledge than a large number among Sabbathkeeping Adventists who do not walk in the light.

See also: In addition to the ministries and institutions which are formally administered by the denomination, numerous para-church organizations and exist. These include various health centers and hospitals, publishing and media ministries, and aid organizations. is an independent online magazine for those claiming to be "evangelical" Adventists.

A number of independent ministries have been established by groups within the Adventist church who hold a theologically distinct position or wish to promote a specific message, such as which have strained relationship with the official church, which has expressed concerns that such ministries may threaten Adventist unity. Some independent ministries, like many of the Protestant reformers have continued emphasizing the mainstream Adventist belief that identified the Roman as the Antichrist.

The church has put out a statement clarifying the official position that it does not condone any behavior by members which may "have manifested prejudice and even bigotry" against Catholics. Offshoots and schisms See also: Throughout the history of the denomination, there have been a number of groups who have left the church and formed their own movements. Following , a group known as the was formed as a result of the actions of and certain church leaders during the war, who decided that it was acceptable for Adventists to take part in war.

Those who were opposed to this stand and who refused to join the war were declared "disfellowshipped" by the local Church leaders at the time. When the Church leaders from the General Conference came and admonished the local European leaders after the war to try to heal the damage, and bring the members together, it met with resistance from those who had suffered under those leaders.

Their attempts at reconciliation failed after the war, the group became organized as a separate church at a conference held July 14–20, 1925. The movement officially incorporated in 1949. In 2005, the mainstream church again looking to resolve what the German leaders had done, apologized for its failures during expressing that they "'deeply regret' any participation in or support of activities during the war by the German and Austrian leadership of the church." In the Soviet Union the same issues produced the group known as .

This formed as the result of a schism within the Seventh-day Adventist Church in during over the position its European church leaders took in having members join the military or on the keeping of the . The group remains active today (2010) in the former republics of the Soviet Union. Well known but distant offshoots are the organization and the , themselves a schism within the larger Davidian movement.

The Davidians formed in 1929, following after he came out with his book which was rejected as . A succession dispute after Houteff's death in 1955 led to the formation of generally two groups, the original Davidians and the Branches. Later, another ex-Adventist, , led the Branch Davidians until he died in the 1993 at the group's headquarters near . A number of Adventists who apostatized, such as former ministers and , have become critics of the church's teachings and particularly of Ellen G.

White. Main article: depicts the life of Adventist and recipient . , a film about the , features the prejudice her parents faced due to misconceptions about their religion, and the father's loss of faith.

On television, on the show is depicted as a strict conservative Adventist, causing conflict with . Many other forms of media include mentions of Seventh-day Adventism. Then-presidential candidate attacked his opponent 's Adventist faith during the . Trump told his supporters, "I'm ; boy, that's down the middle of the road...I mean, Seventh-day Adventist? I don't know about that. I just don't know about it." Trump would later make Carson his .

• . • ^ . Office of Archives and Statistics, . December 2009 . Retrieved 2011-09-04. • Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. (2009). . Encyclopedia of American religious history. Volume 3 (3rd ed.). New York: Infobase Publishing. p. 913. . • More precisely, Friday sunset to Saturday sunset; see on the Adventist website. 24 July 2011 at the . • ^ . . Archived from on December 6, 2006 . Retrieved 2007-01-17. • Ronald L. Numbers, Prophetess of health: a study of Ellen G.

White (3rd ed. 2008) pp. xxiii–xxiv • 2013-11-01 at the . Retrieved 2013-09-01 • Retrieved 2011-06-22. • Seventh-day Adventist World Church Statistics. . Adventist.org . Retrieved May 21, 2013. • . www.religionfacts.com . Retrieved 2017-03-05. • . Adherents.com. 2007-05-18 . Retrieved 2010-07-30. • . Adherents.com. 2007-05-18 . Retrieved 2010-07-30. • (PDF). 2009-06-30 . Retrieved 2010-03-23. • Cottrell, R. F. (June 26, 1855). (PDF). Review and Herald. Rochester, NY: James White.

06 (32): 5. • (PDF). adventistarchives.org. • Damsteegt, Pieter Gerard. . Ellen G. White Estate . Retrieved August 31, 2015. • Jerry A. Moon (2003). . Andrews University Seminary Studies. Andrews University Press. 41 (1). • ^ Kenneth Samples (1988). . Christian Research Institute • ^ Anthony A. Hoekema (1963). The Four Major Cults.

William B. Eerdmans. . • Adventist historian George R. Knight notes several other leading evangelicals who considered Adventist doctrine to be ; these included Donald Barnhouse (prior to 1950), Norman F.

Douty, Herbert S. Bird, E. B. Jones, Louis B. Talbot and M. R. DeHaan. See "Questions on Doctrine, annotated edition". Andrews University Press. 2003: xiii–xxxiii • See also Julius Nam. (PDF) and Kenneth Samples. (PDF) • Jerry Moon. . • Jerry A. Moon, and . Copyright 2003 Andrews University Press. See also "" by Erwin Roy Gane • Sarah Eekhoff Zylstra. . Christianity Today . Retrieved August 31, 2015. • , Adventist News Network, 2005-07-03 • "Adventism" in Encyclopedia of Evangelicalism by , p7 describes Seventh-day Adventists as "an evangelical denomination." The claims "mainstream Adventism is primarily evangelical" in the sense that "the great majority of Adventist scholars, teachers and pastors that [the author has] spoken with believe firmly in salvation by grace through faith alone." "" from the .

Accessed 25 Feb 2008. [ ] • , • • ^ . Seventh-day Adventist Church . Retrieved 2007-01-08. • Corson (2002). . Archived from on 2008-03-05 • ^ Corson, Ron. . . Archived from on 2007-03-11 . Retrieved 2006-10-19. • Pipim, . Archived from the original on March 28, 2008 . Retrieved 2007-12-17. CS1 maint: BOT: original-url status unknown () . Pipim is just one example of a conservative scholar • May 6, 2010, at the . • (1996). Receiving the Word: How New Approaches to the Bible Impact Our Biblical Faith and Lifestyle.

, : Berean Books. pp. 198–200. . . • Pipim, . Archived from the original on March 28, 2008 . Retrieved 2007-12-17. CS1 maint: BOT: original-url status unknown () . Pipim, a conservative scholar, describes this constituency as "liberal" • Maseko, Akim (2009).

Church Schism & Corruption. Lulu. p. 545. . • . www.sdachurch.com. • . spectrummagazine.org. • . General Conference of Seventh-day Adventists Annual Council. October 2004. • . www.sdanet.org. • . Archived from on October 3, 2006 . Retrieved 2006-10-06.

• Shurtleff, W.; Aoyagi, A. (2014). . Soyinfo Center. p. 1081. . Retrieved April 10, 2018. • • Buettner, Dan (November 16, 2005). . . 208 (5): 2–27.

. Retrieved 2006-06-06. 2007-11-16 at the .. See also National Geographic, "" • Anderson Cooper, Gary Tuchman (November 16, 2005). . Retrieved 2006-08-25. See on • Kolata, Gina (2007-01-03). . The New York Times. • February 25, 2009, at the . • on • "". , 2002. See question 26, on page 14 etc. December 2, 2008, at the . • See also "The Myth of Vegetarianism" Keith Lockhart.

Spectrum 34 (Winter 2006), p22–27 • "The Living Weapon: Operation Whitecoat." American Experience. Retrieved April 19, 2010, from . • • The Adventist Home, pp. 25, 26. • Ekkehardt Mueller (2005). (PDF). Biblical Research Institute. Archived from (PDF) on September 27, 2011. • . Seventh-day Adventist Church. 1999-10-03.

Archived from on October 3, 2006 . Retrieved 2006-10-18. • . . 2004-03-09. Archived from on January 10, 2007 . Retrieved 2007-01-11. • Executive Committee (October 12, 1992). . Archived from on February 7, 2006 . Retrieved 2006-03-23. • Miroslav M. Kiš. . Archived from on January 12, 2011. • . www.adventist.org. 4 October 2016. • . . 1992-10-09. Archived from on December 6, 2006 .

Retrieved 2007-01-11. • . . 1999-09-29. Archived from on November 30, 2006 . Retrieved 2007-01-11. • . . 1998-09-27. Archived from on December 7, 2006 . Retrieved 2007-01-11. • Roger, Coon (1987-12-10). . . Retrieved 2007-01-11.

• . Associated Press. 2001 . Retrieved 2007-01-11. • Samuel Pipim. . drpipim.org. • Case, Steve. . Dialogue. Archived from on February 3, 2007 .

Retrieved 2007-01-11. • Nix, James (2006). . Adventist Review. Archived from on October 6, 2007 . Retrieved 2007-01-14. For a less restrictive account of an Adventist childhood in the 1970s, see Growing Up Adventist by Andy Nash • . General Conference of Seventh-day Adventists Administrative Committee. 2000. Archived from on December 28, 2006 .

Retrieved 2007-01-11. • Adventist Manual • ^ (PDF). Hagerstown, Maryland: The Secretariat, . 2005. p. 26. Archived from (PDF) on January 21, 2007. • . Archived from on April 4, 2007. • See also . Laura L. Vance discusses gender issues in Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion. , 1999.

One review is by Douglas Morgan in , 22 September 1999; [ ]. Possibly see also , chapter "Gender" • . PDF download August 20, 2012, at the . • (Press release). Seventh-day Adventist Church. 2009-10-11. Archived from on November 24, 2009 . Retrieved 2009-11-12. • . www.adventist.org. 2016-10-04 . Retrieved 2017-09-12. • (Press release). Seventh-day Adventist Church.

2006-10-10. Archived from on 2007-10-13 . Retrieved 2006-10-18. • August 29, 2008, at the . • MacDonald, G. Jeffrey (March 17, 2011). . USA today. • , "The Historian as Heretic" (introduction to , Prophetess of Health, 2nd edn onwards). in Spectrum 23:2 (August 1993), pp. 43–64 June 26, 2010, at the . • , "Strange like Cooranbong". Record 115:6 (March 6, 2010), p. 17 • .

Archived from on 2005-10-30 . Retrieved 2007-01-17. • . Administrative Committee. 2000. Archived from on December 6, 2006 . Retrieved 2007-01-18. • . Retrieved 2010-06-18. • Rogers, Wendi; Kellner, Mark A. (April 1, 2003). . . Archived from on July 24, 2011 . Retrieved 2010-06-19. • , p. 113 • . Archived from on January 5, 2007. • , 1995 and , 1996. See also fundamental beliefs No.

6, "Creation" and No. 21, "Stewardship". • , 1995 (Official statement) • , 1996 • . www.au.org . Retrieved 2016-12-12. • . Archived from on October 25, 2006. • . awr.org. • . awr.org. • . Adventist News Network. 1998-11-06. Archived from on 2007-10-13 . Retrieved 2007-01-20. • .

Spectrum Magazine . Retrieved 2018-11-28. • . • Beach, Bert (June 1985). . . Archived from on December 6, 2006 . Retrieved 2007-01-10. • . Adventist News Network. March 7, 2006. Archived from on October 13, 2007 . Retrieved 2007-01-10. • . Religious Tolerance.org. • (1963).

The Four Major Cults. pp. 115–128, 144–169. • George R. Knight "A Search For Identity The Development of Seventh-Day Adventist Beliefs", Review and Herald Publishing Association, 2000, Pg 165 • October 14, 2012, at the . • Donald Grey Barnhouse, "Are Seventh-day Adventists Christians?" Eternity, September 1956, 7. • Loren Dickinson (2006-11-02). "The Day Adventists Became Christians". Spectrum. • Walter Martin, Kingdom of the Cults Off-site Link (Bethany House, Minneapolis, Minnesota), Updated edition 1997, p.517.

• . andrews.edu. • by Kenneth R. Samples, Christian Research Institute Journal Christian Research Journal, Summer 1988, Volume 11, Number 1 • . Seventh-day Adventist Church . Retrieved 2006-11-01.

• Canright, D. M. (1919). . Archived from on 1998-12-05 . Retrieved 2006-06-06. • Rea, Walter T. (February 1983). The White Lie. Moore Publishing. . • Numbers, Ronald L. (1976). Prophetess of health: a study of Ellen G.

White. Harper & Row. . ; Ronald L. Numbers (January 1977). (PDF). . 8 (2): 27–36. Archived from (PDF) on 2007-09-27. • 2007-12-14 at the . • of the Seventh-day Adventist Church • . andrews.edu. • . 50megs.com. • . andrews.edu. • . andrews.edu. • E. Marcella Anderson King and Kevin L.

Morgan (2009). More Than Words: A Study of Inspiration and Ellen White's Use of Sources in The Desire of Ages. Honor Him Publishers. • Kevin L. Morgan (2013). White Lie Soap: For removal of lingering stains on Ellen White's integrity as an inspired writer.

Honor Him Publishers. • 2007-12-14 at the . • . Administrative Committee. 1997-04-15. Archived from on December 6, 2006 . Retrieved 2007-01-11. • . Catholic Answers. Archived from on February 3, 2007 . Retrieved 2007-02-05. • See also , chapters 20 and 21; and Anthony Hoekema (1963). The Four Major Cults. pp. 128–132. • Ángel Manuel Rodríguez (October 2002). . . Retrieved 2007-02-05. • , Adventist Review, 2000. May 12, 2006, at the . • . whitehorsemedia.com.

• • . Archived from on 2010-08-15. • " 2014-10-19 at the ." by Mark A. Kellner • Sapiets, Marite "V. A. Shelkov and the true and free Adventists of the USSR", Religion, State and Society, Volume 8, Issue 3, 1980, pp. 201–217 • . • Williams, Vanessa (2015-10-25). . The Washington Post . Retrieved 2017-07-12. • . Seventh-day Adventist Church. Archived from on January 10, 2007 . Retrieved 2007-01-11. • Baker, Benjamin.

2005. Crucial Moments: The 12 Most Important Events in Black Adventism. Hagerstown, MD: Review and Herald. • Bull, Malcolm and Keith Lockhart, . (2006, 2nd edn). Bloomington, Indiana: . A sociological study. • Chaij, Fernando. Fuerzas supriores que actuán en la vida humana: el hipnotismo y el espiritismo ante la ciencia y la religión [y] el problema de la sanidad y la felicidad.

Quinta ed. actualizada. Bogotá: Ediciones Interamericanas, 1976. 267 p. N.B.: Speculations about various occult phenomena, health, theology and Bible exegesis, all from a Seventh Day Adventist perspective. Without ISBN • Edwards, Calvin W. and Gary Land. Seeker After Light: A F Ballenger, Adventism, and American Christianity. (2000). 240pp • Land, Gary (2001). "At the Edges of Holiness: Seventh-Day Adventism Receives the Holy Ghost, 1892–1900".

. 33 (2): 13–30. • Jetelina, Bedrich. "Seventh-day Adventists, Human Rights and Social Work," Caritas et veritas, Vol. 4, No. 1 (2014), pp. 22–32 • Morgan, Douglas. Adventism and the American Republic: The Public Involvement of a Major Apocalyptic Movement. (2001). 269 pp. • Morgan, Douglas. "Adventism, Apocalyptic, and the Cause of Liberty," Church History, Vol. 63, No. 2 (Jun., 1994), pp. 235–249 • Neufield, Don F.

ed. Seventh-day Adventist Encyclopedia (10 vol 1976), official publication • Numbers, Ronald L. Prophetess of health: a study of Ellen G. White (3rd ed. 2008) • Pearson, Michael. Millennial Dreams and Moral Dilemmas: Seventh-day Adventism and Contemporary Ethics.

(1990, 1998) , looks at issues of marriage, abortion, homosexuality • Schwarz, Richard. Light Bearers: A History of the Seventh-day Adventist Church (3rd ed. 2000) • Vance, Laura L. Seventh-day Adventism Crisis: Gender and Sectarian Change in an Emerging Religion. (1999). 261 pp. • Van Dolson, Leo. What about Life after Death? Washington, D.C.: Review and Herald Publishing Association, 1978. 32 p. • The Adventists film, by Martin Doblmeier



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